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Tel Aviv Study Uses Dead Sea Scrolls to Solve Qumran Calendar Mystery

A Tel Aviv University study proposes that the Qumran sect used its unusual 364-day calendar in practice during its early years, then abandoned it as it drifted from the seasons and political ties with the Hasmoneans…

Step by step

  1. 1

    Sect adopts 364-day calendar in 2nd century BCE

  2. 2

    Calendar dispute splits sect from Jerusalem

  3. 3

    Calendar drifts from seasons over decades

  4. 4

    Relations with Alexander Jannaeus improve

  5. 5

    Practical calendar abandoned, becomes religious ideal

A new study from Tel Aviv University addresses a decades-old mystery about the Dead Sea Scrolls: whether the 's unusual 364-day calendar ever governed daily life, or existed only as an idealized system. Prof. Eshbal Ratzon of the Department of Jewish Philosophy argues both may be true, at different times. The study appears in the Tarbiz Quarterly for Jewish Studies.

The Dead Sea Scrolls are ancient Jewish manuscripts found in caves near Qumran, dating from roughly 300 BCE to 100 CE. The Qumran calendar had exactly 364 days, divisible by seven into 52 complete weeks, so every festival fell on the same weekday each year, seen as divine order. But the year was about a day and a quarter shorter than the roughly 365-day astronomical year: after 20 years, festivals would have drifted nearly four weeks against the seasons, a serious problem for the community's harvest-linked festivals.

Researchers have long debated the puzzle: some think the sect periodically added days to realign the calendar; others think it was purely theoretical and never used in practice. Ratzon finds the scrolls support neither view. Nearly 20 scrolls found at Qumran discuss calendars and astronomy, and the , a central Qumran text, condemns the standard lunar calendar and presents the 364-day calendar as the original system given to Moses at Mount Sinai.

Ratzon proposes the sect actively followed the calendar during its formative period in the second century BCE, when disputes over religious dates may have contributed to its split from the Jerusalem establishment and retreat into the desert. Relations with the later improved under Alexander Jannaeus, who supported religious law similar to the sect's own, a shift that, with the calendar's drift, may have prompted its abandonment. The calendar could then have survived as a religious ideal, representing the system believed to exist at Creation and perhaps one to return in the End of Days.

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#Dead Sea Scrolls#Qumran#archaeology#Tel Aviv University#calendar
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